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In this article
  1. Why people fall silent
  2. Everything that is lost besides the child
  3. The question that comes every week
  4. Two people, one loss
  5. What we actually know about relationships after this loss
  6. Brothers and sisters in the same house
  7. Guilt that arrives even where it has no ground
  8. The body carries its share
  9. Where my profession stops
  10. When it is still worth getting in touch
  11. What to remember

“When somebody asks me how many children I have, for a second I don’t know what I am.”

A mother who had lost her son two years earlier said this to me. She was not talking about pain, or about what had happened. She was talking about grammar. About having to choose, every time, between the sentence that is true and the sentence the other person can bear to hear — and about feeling, whichever she chooses, as though she is betraying her child.

Our language has a word ready for most losses. Lose a partner and you are a widow or a widower. Lose your parents and you are an orphan. Lose a child and you are nothing — there is no word for you. This is not a linguistic accident. It is a trace of the fact that humanity never admitted this event into its vocabulary as something that happens. And a parent left without a name for what they have become is harder to locate in a world that has a term for everything else.

If you are thinking about taking your own life: in Slovenia, the crisis line 01 520 99 00 (19.00–7.00), the Samaritan confidential line 116 123 (24 hours), and in immediate danger 112.

I am writing this deliberately without detail. I will not write about circumstances, and I have nothing to prescribe about how this unfolds, because there is nothing to prescribe. What I have are observations about what happens around this loss to language, to relationships, and to people who want to help and do not know how.

Why people fall silent

Almost every bereaved parent eventually tells me the same thing: that some people disappeared. Not enemies — friends. People who used to be at the house every week wrote less and less often, then not at all.

It is almost never indifference. It is two things. First, people are afraid of saying the wrong thing, and because they are afraid they say nothing at all — which is always worse than getting it wrong. Second, and this is less comfortable: the death of a child dismantles an assumption every parent lives by. The assumption that this does not happen. Being close to someone whose assumption has collapsed means yours collapses too, at least for an afternoon. Many people step back rather than let it.

If you are one of the people who stepped back, you can come back. A message saying “thinking of you, no need to reply” is enough, and it is incomparably more than silence.

Everything that is lost besides the child

Losing a child is not one loss. It is a bundle of losses that come loose at the same time and have little to do with one another.

A future is lost that had already been written — not as a plan, but as something so obvious it was never thought about. A role is lost: the caring, the rhythm of the day, work that was yours. Belonging is lost, to that group of parents talking about schools and holidays, which becomes a place you can no longer go. Part of yourself is lost too, because this person was written into you as someone who would be here longer than you.

When parents lay this out in therapy, something relieving often happens: they understand why they feel shattered into several pieces rather than sad in one way. It is because there really are several.

Where language stopsNearly every loss has a word that tells you what you are now. One does not.WHOM YOU LOSEWHAT YOU ARE CALLED AFTERWARDSyour partnerwidow, widowerboth your parentsorphanyour childthere is no wordWhy this mattersWith no word there is no ready place in the conversation — and it has to be made again each time.

The question that comes every week

“So how many children do you have?” The question lands at the hairdresser’s, at a parents’ evening, at a new doctor’s, over a work lunch. It is never unkind and it never arrives at a good moment.

The parents I work with come, over time, to some arrangement with themselves, and that arrangement differs for each of them. Some always say everything. Some keep a short version for strangers and a long one for people they will meet again. Some answer with a number and leave it there. None of these is a betrayal. A child is not erased by your not telling every passing acquaintance about him — but it helps to have your answer ready, otherwise every such conversation arrives without warning.

Two people, one loss

If the child had two parents, there are now two griefs going on in the same house, and they are almost never in the same place on the same day.

Light reflections on a wind-ruffled surface
For some losses language has no word, and that is why people around you go quiet.

The contemporary model I use when working with bereaved people describes oscillation: a person turns towards the loss and then away from it, towards errands, work, other children, ordinary life. That turning away is not escape but necessary respite — without it the loss would be unbearable. The difficulty is that two people do not oscillate in step. One needs to talk exactly when the other needs not to. One goes to work, the other cannot leave the house. One wants the room kept as it is, the other cannot stand it.

Most of the avoidable damage happens in that gap — not because of the loss itself, but because of the interpretation each partner attaches to the other. “He doesn’t care.” “She doesn’t understand.” “He isn’t grieving.” It is almost never true. Studies that have followed couples over time after the loss of a child show that the ways of grieving differ, and that the difference by itself says nothing about the depth of attachment. One person grieves in words and tears, another in work, in hands, in sorting things out, in silence. That is a style, not a measure.

Wherever possible I suggest a couple say this out loud at a moment when there is no crisis: “I can’t talk about it today. That doesn’t mean he isn’t in me.” Sentences like this look small. In practice they are what stops two people who have lost the same thing from also losing each other.

One week, two rhythmsGrief oscillates between facing the loss and taking respite. Two people do not oscillate together.OneThe otherMonTueWedThuFriSatSunfacing the loss: talking, crying, sitting in the room, looking at photographsrespite: work, errands, the other children, movement, sleepA difference in rhythm is not a sign that one grieves less. It is a sign that there are two people.

What we actually know about relationships after this loss

A claim circulates among bereaved parents that most relationships break up after a child dies. It is repeated so often that many take it as fact and start reading every argument as a forecast.

It is not true. When this was examined, something else emerged: the great majority of couples stay together. The risk of separation is somewhat higher than among comparable couples, hardly surprising given the weight they carry, but a very long way from the claim that breaking up is the rule. Plenty of couples say they came closer during this period than they had been before.

Why does it matter to say this? Because the belief that a relationship will break down affects, by itself, how two people respond inside it. When partners believe separation is inevitable, every silence gets read as the beginning of the end. When they hear that the truth is different, the breathing in that room noticeably changes.

Brothers and sisters in the same house

If there are other children in the family, that child both loses a brother or sister and gains parents who are undone. That is a great deal at once, and on top of it many children decide by themselves that they must not burden their parents, and put their own grief away.

I never raise this with parents as a task — they have enough of those. What I do mention is that one sentence helps a child a great deal: “I am having a hard time and that is not yours to fix. You can tell me how it is for you.” Children do not need their parents to be fine. They need to know they are not the reason their parents are not fine.

Guilt that arrives even where it has no ground

Almost every parent who has lost a child meets a churning mind that searches for where something might have been different. This churning is extremely persistent and it is not evidence that anyone did anything. It is the way a mind tries to get back to a world in which things can be controlled — because such a world feels more bearable than one where this can happen for no reason.

In therapy I do not try to argue this churning down. Arguments almost never work on guilt, because it is not a conclusion but a place where unbearable pain goes. What makes a difference is that the voice gets a listener, and that in time a person tells apart guilt that repairs something from guilt that only accuses. I have written about that difference in a piece on healthy and toxic guilt.

The body carries its share

After a loss this size the body often reacts sooner and louder than thought: sleep falls apart, appetite disappears or runs wild, there is pain, pressure in the chest, dizziness. People fall ill more often and see their doctor more often.

The first stop for physical symptoms is a doctor — we do not guess about that. Once everything has been checked, it is worth knowing that after a severe loss the body runs for months in a heightened state of readiness, and that this is not imagination. I have written separately about how hard experiences are written into the body.

Where my profession stops

Now the part that argues against this article. Therapy repairs nothing here. It does not shrink the loss, it does not shorten grief, it does not deliver meaning. Anyone promising any of that is promising something they do not have.

With this loss in particular, I think it matters to say that a therapy room is often not the first or the only place where anything shifts. Many parents get more from talking with other parents who have lost a child than they get from me — not because those parents are better, but because with them nothing has to be explained. Groups for bereaved parents, and programmes such as those run by the hospice movement here, are often stronger on this than individual therapy, and sometimes my only useful role is to point someone towards them.

And some parents will look for no help at all and will come through this with their own people, with work, faith and time. If that is you, there is nothing wrong with you. Nobody can tell you that you are carrying your loss incorrectly.

When it is still worth getting in touch

I do not set deadlines and I will not write about when anything “ought” to be different. No such number exists, and anyone who offers you one is offering you their idea rather than your life.

Some other things are worth noticing. Whether you are entirely alone. Whether the world has narrowed to one room. Whether you have stopped eating and sleeping to the point where your body is failing. Whether you and your partner have not spoken in months. And above all: if thoughts arrive that you cannot or do not want to stay here without this child, that is not something to wait on. Then ring one of the numbers in the box above, or see a doctor the same day. If you are thinking about longer-term support, I have also written about how to choose a therapist, and about sorrow being a process rather than a fault.

What to remember

Language has no word for what you have become. That means you will often have to make room for your loss yourself, and that the silence around you almost never means people do not care.

If there are two of you, you will grieve differently. A difference in rhythm, in words, in who visits the grave and who does not, is no proof that one grieves less. It is proof that there are two people. Most couples stay together after this loss, and what helps is not falling into the same step but saying out loud where you are today.

The bond with your child does not have to be severed, and the aim is not to stop carrying him with you. The relationship is reshaped — in habits, in dates, in the way you say his name. Nobody knows how it will go for you or when. What I do know is that it need not be carried entirely alone.

Sources
  1. Stroebe, M., & Schut, H. (1999). The dual process model of coping with bereavement. Death Studies. PubMed
  2. Wijngaards-de Meij, L., et al. (2008). Parents grieving the loss of their child: interdependence in coping. British Journal of Clinical Psychology. PubMed
  3. Martin, T. L., & Doka, K. J. (2000). Men Don’t Cry, Women Do: Transcending Gender Stereotypes of Grief. Brunner/Mazel. Book details
  4. Rogers, C. H., Floyd, F. J., Seltzer, M. M., Greenberg, J., & Hong, J. (2008). Long-term effects of the death of a child on parents’ adjustment in midlife. Journal of Family Psychology. PubMed
  5. Lyngstad, T. H. (2013). Bereavement and divorce: does the death of a child affect parents’ marital stability? Family Science. Abstract
  6. Prigerson, H. G., et al. (2021). Prolonged grief disorder diagnostic criteria. World Psychiatry. PubMed
  7. Slovene Hospice Society — bereavement groups and family support. hospic.si
Veronika Železnik

About the author

Veronika Železnik

Sem stažistka iz zakonske in družinske terapije pod supervizijo in diplomirana dramska igralka (AGRFT). Leta na odru so me naučila pozorno opazovati ljudi, izkušnja s kronično nespečnostjo pa me je pripeljala v terapijo in do odločitve, da človeka ne raziskujem skozi vloge, ampak v živem odnosu. Verjamem, da se sprememba zgodi v varnem in spoštljivem odnosu — o tem pišem tukaj. Več najdeš na strani My Approach.

Contact

If there is nowhere to say how it is

If your child has died, I will not promise you that it gets easier. What I can offer is an hour where nothing has to be explained and nobody has to be protected.

Write to me